It is healthy to talk. That's what men are often instructed, by everyone from mental health campaigners to the partners they live with. They remain puzzled by the common male tendency to spend an entire evening in the pub with decades-old friends, yet come home with no insight about the significant events in each other's lives. What might they possibly be doing, all that time? Why haven't they asked how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically center on an deep and detailed understanding of each other's private feelings, this style of male intimacy—built on apparently sidestepping meaningful conversation—can seem oddly hollow and unfulfilling. No wonder, we think, that over a quarter of British men report having no close friends; that male loneliness is widespread; that many refuse to see a doctor until in dire straits; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, in particular, seem permanently frustrated for unspoken reasons. Suppressing emotions up helps no one.
However, as per anthropologist Thomas Yarrow, this view may undervalue the strengths of the resilient and silent friendship. Professor Yarrow, based at Durham University, was studying volunteers at a heritage steam railway in the north of England when he was impressed with the closeness forged among these mostly older men. His four-year study has been published as a paper arguing that, especially for men brought up in an era of the emotional restraint, the value of friendships built around shared activities—"shared activity, often in companionable silence"—may be underappreciated.
This muted form of friendship "isn't bad or outdated, it's just different," Yarrow states.
Granted, this can sound oddly similar to how toddlers interact—alongside each other rather than directly with each other. But Yarrow's argument is clear: just because it's not your preferred idea of friendship doesn't imply it lacks value. Maybe we should let these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to spend time in the presence of others who also value less talk.
Thankfully, Yarrow is clearly not claiming that expressing emotion is weak, nor calling for a return to the past. Instead, he highlights that emotionally expressive talk isn't for everyone, and that more may be occurring beneath the surface of apparently reserved friendships. Is he right?
As a woman's perspective, one is obviously no expert on male-to-male dialogue. But professional observation indicates that while men may be more reluctant at first to discuss sensitive matters, once they begin, they can be astonishingly candid. A lack of visible emotion should not be equated with a lack of feeling entirely.
Furthermore, while younger men raised in a more expressive culture may be more adept at voicing feelings, older men are far from unable of it. Repackage soft emotions as masculine "sports loyalty" or "team allegiance," and many men will happily vent anger, yearning, discontent, or satisfaction for hours.
What is striking about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they still found ways to express what seems remarkably like concern and solidarity. When an older volunteer was absent and then returned clearly unwell, his friends observed and were worried. But, as the professor records, they deliberately didn't ask what was wrong. Instead, they made tea, told jokes, and tried to be discreetly supportive while keeping normality. They were caring for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.
It's not everyone's ideal method of connecting, and it may not be yours. But if the real beneficial value of friendship—what that combats loneliness and low mood—is simply the awareness that someone cares enough to walk through life's challenges with you, does that invariably be put into words?
The debate persists. Maybe the healthiest approach is to acknowledge that different forms of friendship hold equal worth, respectively meeting the psychological needs of various individuals in their own powerful way.
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